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Loni Grinnell-Greninger hugs the Dick Brown statue of her fourth great-grandfather
čičməhán, when it was installed in 1996. Today (2019) Loni is the Deputy Director of
Social and Community Services for the Jamestown S’Klallam Tribe.
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After signing the 1855 Point No Point Treaty, it was clear that there had been some misunderstandings, and the federal government was failing to follow through on its funding promises. Some of the Tribes of Washington rose up against what they saw as illegal seizure and occupation of their ancestral territories. Forced off their traditional lands, many S’Klallam discussed joining these efforts. čičməhán (Cheech-ma-han) saw white settlement as inevitable and maintained friendly relations with the newcomers in hopes of peaceful co-existence. Positioning himself at Sentinel Rock, he agreed to alert the white settlers as to whether they were safe or should prepare for battle.
“… each morning I will sit on top of the big rock on the east side of qatáy Valley. If you are still in danger I will keep my blanket over my head and then you will know that you must have your guns handy and place your women and children where they will be safe, for they are apt to be captured and held as slaves. If the danger passes I will stand up, throw off my blanket and give a great shout. Then you will know that you are safe.”
The S’Klallam deliberated for nine days, while čičməhán sent a daily signal of “danger.” On the tenth day, the message from the rock was, in essence, “danger is passed.” The S’Klallam had given over to those seeking more peaceful resolutions. čičməhán was considered a hero by the white population and from that point on was immortalized by them.
A bronze plaque was installed near Sentinel Rock in 1937 by the Lucinda Hastings Parlor No. 1 of the Native Daughters of Washington. In 1996, the city installed a sculpture of čičməhán by Dick Brown, depicting the Chief throwing off his blanket to indicate that the danger had passed. |
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